From 4e04f77781a496de8f266d61dacba47fc9bf0d74 Mon Sep 17 00:00:00 2001 From: =?utf8?q?W=C5=82odzimierz=20Skiba?= Date: Tue, 10 May 2005 20:11:39 +0000 Subject: [PATCH] Build fix for VC, fixed reading after end of wxChar*, source cleaning. git-svn-id: https://svn.wxwidgets.org/svn/wx/wxWidgets/trunk@34012 c3d73ce0-8a6f-49c7-b76d-6d57e0e08775 --- samples/scroll/scroll.cpp | 305 +++++++++++++++++++------------------- 1 file changed, 151 insertions(+), 154 deletions(-) diff --git a/samples/scroll/scroll.cpp b/samples/scroll/scroll.cpp index 1bec08436a..4002270cff 100644 --- a/samples/scroll/scroll.cpp +++ b/samples/scroll/scroll.cpp @@ -1,13 +1,13 @@ -/* - * Program: scroll - * - * Author: Robert Roebling - * - * Copyright: (C) 1998, Robert Roebling - * 2002, Ron Lee - * 2003, Matt Gregory - * - */ +///////////////////////////////////////////////////////////////////////////// +// Name: scroll.cpp +// Purpose: wxScrolledWindow sample +// Author: Robert Roebling +// Modified by: +// Created: +// RCS-ID: $Id$ +// Copyright: (C) 1998 Robert Roebling, 2002 Ron Lee, 2003 Matt Gregory +// Licence: wxWindows license +///////////////////////////////////////////////////////////////////////////// // For compilers that support precompilation, includes "wx/wx.h". #include "wx/wxprec.h" @@ -129,7 +129,7 @@ public: { // no horz scrolling SetScrollRate( 0, m_hLine ); - SetVirtualSize( -1, ( m_nLines + 1 ) * m_hLine ); + SetVirtualSize( wxDefaultCoord, ( m_nLines + 1 ) * m_hLine ); } virtual void OnDraw(wxDC& dc); @@ -390,7 +390,7 @@ void MyCanvas::OnScrollWin( wxCommandEvent &WXUNUSED(event) ) wxLogMessage( wxT("Scrolling 2 units up.\nThe white square and the controls should move equally!") ); int x,y; GetViewStart( &x, &y ); - Scroll( -1, y+2 ); + Scroll( wxDefaultCoord, y+2 ); } // ---------------------------------------------------------------------------- @@ -520,7 +520,7 @@ MyFrame::MyFrame() // This is done with ScrollRate/VirtualSize in MyCanvas ctor now, // both should produce identical results. //m_canvas->SetScrollbars( 10, 10, 50, 100 ); - + subsizer->Add( m_canvas, 1, wxEXPAND ); subsizer->Add( new MyAutoScrollWindow( this ), 1, wxEXPAND ); @@ -637,7 +637,7 @@ BEGIN_EVENT_TABLE(MyAutoTimedScrollingWindow, wxScrolledWindow) END_EVENT_TABLE() MyAutoTimedScrollingWindow::MyAutoTimedScrollingWindow(wxWindow* parent) - : wxScrolledWindow(parent, -1, wxDefaultPosition, wxDefaultSize + : wxScrolledWindow(parent, wxID_ANY, wxDefaultPosition, wxDefaultSize //, wxSUNKEN_BORDER) // can't seem to do it this way , wxVSCROLL | wxHSCROLL | wxSUNKEN_BORDER) , m_selStart(-1, -1), m_cursor(-1, -1) @@ -782,17 +782,17 @@ bool MyAutoTimedScrollingWindow::IsSelected(int chX, int chY) const { if (IsInside(chX, m_selStart.x, m_cursor.x) && IsInside(chY, m_selStart.y, m_cursor.y)) { - return TRUE; + return true; } - return FALSE; + return false; } bool MyAutoTimedScrollingWindow::IsInside(int k, int bound1, int bound2) { if ((k >= bound1 && k <= bound2) || (k >= bound2 && k <= bound1)) { - return TRUE; + return true; } - return FALSE; + return false; } wxRect MyAutoTimedScrollingWindow::DCNormalize(wxCoord x, wxCoord y @@ -827,6 +827,8 @@ void MyAutoTimedScrollingWindow::OnDraw(wxDC& dc) wxBrush selBrush(wxSystemSettings::GetColour(wxSYS_COLOUR_HIGHLIGHT) , wxSOLID); dc.SetPen(*wxTRANSPARENT_PEN); + wxString str = sm_testData; + // draw the characters // 1. for each update region for (wxRegionIterator upd(GetUpdateRegion()); upd; ++upd) { @@ -854,10 +856,13 @@ void MyAutoTimedScrollingWindow::OnDraw(wxDC& dc) (chX, chY)); // 6. draw! dc.DrawRectangle(charPos.x, charPos.y, m_fontW, m_fontH); - if (chY < sm_lineCnt && chX < sm_lineLen) { - int charIndex = chY * sm_lineLen + chX; - dc.DrawText(wxString(sm_testData[charIndex]) - , charPos.x, charPos.y); + size_t charIndex = chY * sm_lineLen + chX; + if (chY < sm_lineCnt && + chX < sm_lineLen && + charIndex < str.Length()) + { + dc.DrawText(str.Mid(charIndex,1), + charPos.x, charPos.y); } } } @@ -923,135 +928,127 @@ void MyAutoTimedScrollingWindow::OnScroll(wxScrollWinEvent& event) const int MyAutoTimedScrollingWindow::sm_lineCnt = 125; const int MyAutoTimedScrollingWindow::sm_lineLen = 79; -const wxChar* MyAutoTimedScrollingWindow::sm_testData = _T("\ -162 Cult of the genius out of vanity.— Because we think well of ourselves, but \ -nonetheless never suppose ourselves capable of producing a painting like one of\ -Raphael's or a dramatic scene like one of Shakespeare's, we convince ourselves \ -that the capacity to do so is quite extraordinarily marvelous, a wholly \ -uncommon accident, or, if we are still religiously inclined, a mercy from on \ -high. Thus our vanity, our self-love, promotes the cult of the genius: for only\ -if we think of him as being very remote from us, as a miraculum, does he not \ -aggrieve us (even Goethe, who was without envy, called Shakespeare his star of \ -the most distant heights [\"William! Stern der schönsten Ferne\": from Goethe's, \ -\"Between Two Worlds\"]; in regard to which one might recall the lines: \"the \ -stars, these we do not desire\" [from Goethe's, \"Comfort in Tears\"]). But, aside\ -from these suggestions of our vanity, the activity of the genius seems in no \ -way fundamentally different from the activity of the inventor of machines, the \ -scholar of astronomy or history, the master of tactics. All these activities \ -are explicable if one pictures to oneself people whose thinking is active in \ -one direction, who employ everything as material, who always zealously observe \ -their own inner life and that of others, who perceive everywhere models and \ -incentives, who never tire of combining together the means available to them. \ -Genius too does nothing except learn first how to lay bricks then how to build,\ -except continually seek for material and continually form itself around it. \ -Every activity of man is amazingly complicated, not only that of the genius: \ -but none is a \"miracle.\"— Whence, then, the belief that genius exists only in \ -the artist, orator and philosopher? that only they have \"intuition\"? (Whereby \ -they are supposed to possess a kind of miraculous eyeglass with which they can \ -see directly into \"the essence of the thing\"!) It is clear that people speak of\ -") _T("\ -genius only where the effects of the great intellect are most pleasant to them \ -and where they have no desire to feel envious. To call someone \"divine\" means: \ -\"here there is no need for us to compete.\" Then, everything finished and \ -complete is regarded with admiration, everything still becoming is undervalued.\ -But no one can see in the work of the artist how it has become; that is its \ -advantage, for wherever one can see the act of becoming one grows somewhat \ -cool. The finished and perfect art of representation repulses all thinking as \ -to how it has become; it tyrannizes as present completeness and perfection. \ -That is why the masters of the art of representation count above all as gifted \ -with genius and why men of science do not. In reality, this evaluation of the \ -former and undervaluation of the latter is only a piece of childishness in the \ -realm of reason. \ - \ - \ -163 The serious workman.— Do not talk about giftedness, inborn talents! One can\ -name great men of all kinds who were very little gifted. The acquired \ -greatness, became \"geniuses\" (as we put it), through qualities the lack of \ -which no one who knew what they were would boast of: they all possessed that \ -seriousness of the efficient workman which first learns to construct the parts \ -properly before it ventures to fashion a great whole; they allowed themselves \ -time for it, because they took more pleasure in making the little, secondary \ -things well than in the effect of a dazzling whole. the recipe for becoming a \ -good novelist, for example, is easy to give, but to carry it out presupposes \ -qualities one is accustomed to overlook when one says \"I do not have enough \ -talent.\" One has only to make a hundred or so sketches for novels, none longer \ -") _T("\ -than two pages but of such distinctness that every word in them is necessary; \ -one should write down anecdotes each day until one has learned how to give them\ -the most pregnant and effective form; one should be tireless in collecting and \ -describing human types and characters; one should above all relate things to \ -others and listen to others relate, keeping one's eyes and ears open for the \ -effect produced on those present, one should travel like a landscape painter or\ -costume designer; one should excerpt for oneself out of the individual sciences\ -everything that will produce an artistic effect when it is well described, one \ -should, finally, reflect on the motives of human actions, disdain no signpost \ -to instruction about them and be a collector of these things by day and night. \ -One should continue in this many-sided exercise some ten years: what is then \ -created in the workshop, however, will be fit to go out into the world.— What, \ -however, do most people do? They begin, not with the parts, but with the whole.\ -Perhaps they chance to strike a right note, excite attention and from then on \ -strike worse and worse notes, for good, natural reasons.— Sometimes, when the \ -character and intellect needed to formulate such a life-plan are lacking, fate \ -and need take their place and lead the future master step by step through all \ -the stipulations of his trade. \ - \ - \ -164 Peril and profit in the cult of the genius.— The belief in great, superior,\ -fruitful spirits is not necessarily, yet nonetheless is very frequently \ -associated with that religious or semi-religious superstition that these \ -spirits are of supra-human origin and possess certain miraculous abilities by \ -virtue of which they acquire their knowledge by quite other means than the rest\ -") _T("\ -of mankind. One ascribes to them, it seems, a direct view of the nature of the \ -world, as it were a hole in the cloak of appearance, and believes that, by \ -virtue of this miraculous seer's vision, they are able to communicate something\ -conclusive and decisive about man and the world without the toil and \ -rigorousness required by science. As long as there continue to be those who \ -believe in the miraculous in the domain of knowledge one can perhaps concede \ -that these people themselves derive some benefit from their belief, inasmuch as\ -through their unconditional subjection to the great spirits they create for \ -their own spirit during its time of development the finest form of discipline \ -and schooling. On the other hand, it is at least questionable whether the \ -superstitious belief in genius, in its privileges and special abilities, is of \ -benefit to the genius himself if it takes root in him. It is in any event a \ -dangerous sign when a man is assailed by awe of himself, whether it be the \ -celebrated Caesar's awe of Caesar or the awe of one's own genius now under \ -consideration; when the sacrificial incense which is properly rendered only to \ -a god penetrates the brain of the genius, so that his head begins to swim and \ -he comes to regard himself as something supra-human. The consequences that \ -slowly result are: the feeling of irresponsibility, of exceptional rights, the \ -belief that he confers a favor by his mere presence, insane rage when anyone \ -attempts even to compare him with others, let alone to rate him beneath them, \ -or to draw attention to lapses in his work. Because he ceases to practice \ -criticism of himself, at last one pinion after the other falls out of his \ -plumage: that superstitious eats at the roots of his powers and perhaps even \ -turns him into a hypocrite after his powers have fled from him. For the great \ -spirits themselves it is therefore probably more beneficial if they acquire an \ -") _T("\ -insight into the nature and origin of their powers, if they grasp, that is to \ -say, what purely human qualities have come together in them and what fortunate \ -circumstances attended them: in the first place undiminished energy, resolute \ -application to individual goals, great personal courage, then the good fortune \ -to receive an upbringing which offered in the early years the finest teachers, \ -models and methods. To be sure, when their goal is the production of the \ -greatest possible effect, unclarity with regard to oneself and that \ -semi-insanity superadded to it has always achieved much; for what has been \ -admired and envied at all times has been that power in them by virtue of which \ -they render men will-less and sweep them away into the delusion that the \ -leaders they are following are supra-natural. Indeed, it elevates and inspires \ -men to believe that someone is in possession of supra-natural powers: to this \ -extent Plato was right to say [Plato: Phaedrus, 244a] that madness has brought \ -the greatest of blessings upon mankind.— In rare individual cases this portion \ -of madness may, indeed, actually have been the means by which such a nature, \ -excessive in all directions, was held firmly together: in the life of \ -individuals, too, illusions that are in themselves poisons often play the role \ -of healers; yet, in the end, in the case of every \"genius\" who believes in his \ -own divinity the poison shows itself to the same degree as his \"genius\" grows \ -old: one may recall, for example, the case of Napoleon, whose nature certainly \ -grew into the mighty unity that sets him apart from all men of modern times \ -precisely through his belief in himself and his star and through the contempt \ -for men that flowed from it; until in the end, however, this same belief went \ -over into an almost insane fatalism, robbed him of his acuteness and swiftness \ -of perception, and became the cause of his destruction. \ -"); - +const wxChar* MyAutoTimedScrollingWindow::sm_testData = +_T("162 Cult of the genius out of vanity.— Because we think well of ourselves, but ") +_T("nonetheless never suppose ourselves capable of producing a painting like one of ") +_T("Raphael's or a dramatic scene like one of Shakespeare's, we convince ourselves ") +_T("that the capacity to do so is quite extraordinarily marvelous, a wholly ") +_T("uncommon accident, or, if we are still religiously inclined, a mercy from on ") +_T("high. Thus our vanity, our self-love, promotes the cult of the genius: for only ") +_T("if we think of him as being very remote from us, as a miraculum, does he not ") +_T("aggrieve us (even Goethe, who was without envy, called Shakespeare his star of ") +_T("the most distant heights [\"William! Stern der schönsten Ferne\": from Goethe's, ") +_T("\"Between Two Worlds\"]; in regard to which one might recall the lines: \"the ") +_T("stars, these we do not desire\" [from Goethe's, \"Comfort in Tears\"]). But, aside ") +_T("from these suggestions of our vanity, the activity of the genius seems in no ") +_T("way fundamentally different from the activity of the inventor of machines, the ") +_T("scholar of astronomy or history, the master of tactics. All these activities ") +_T("are explicable if one pictures to oneself people whose thinking is active in ") +_T("one direction, who employ everything as material, who always zealously observe ") +_T("their own inner life and that of others, who perceive everywhere models and ") +_T("incentives, who never tire of combining together the means available to them. ") +_T("Genius too does nothing except learn first how to lay bricks then how to build, ") +_T("except continually seek for material and continually form itself around it. ") +_T("Every activity of man is amazingly complicated, not only that of the genius: ") +_T("but none is a \"miracle.\"— Whence, then, the belief that genius exists only in ") +_T("the artist, orator and philosopher? that only they have \"intuition\"? (Whereby ") +_T("they are supposed to possess a kind of miraculous eyeglass with which they can ") +_T("see directly into \"the essence of the thing\"!) It is clear that people speak of ") +_T("genius only where the effects of the great intellect are most pleasant to them ") +_T("and where they have no desire to feel envious. To call someone \"divine\" means: ") +_T("\"here there is no need for us to compete.\" Then, everything finished and ") +_T("complete is regarded with admiration, everything still becoming is undervalued. ") +_T("But no one can see in the work of the artist how it has become; that is its ") +_T("advantage, for wherever one can see the act of becoming one grows somewhat ") +_T("cool. The finished and perfect art of representation repulses all thinking as ") +_T("to how it has become; it tyrannizes as present completeness and perfection. ") +_T("That is why the masters of the art of representation count above all as gifted ") +_T("with genius and why men of science do not. In reality, this evaluation of the ") +_T("former and undervaluation of the latter is only a piece of childishness in the ") +_T("realm of reason. ") +_T("\n\n") +_T("163 The serious workman.— Do not talk about giftedness, inborn talents! One can ") +_T("name great men of all kinds who were very little gifted. The acquired ") +_T("greatness, became \"geniuses\" (as we put it), through qualities the lack of ") +_T("which no one who knew what they were would boast of: they all possessed that ") +_T("seriousness of the efficient workman which first learns to construct the parts ") +_T("properly before it ventures to fashion a great whole; they allowed themselves ") +_T("time for it, because they took more pleasure in making the little, secondary ") +_T("things well than in the effect of a dazzling whole. the recipe for becoming a ") +_T("good novelist, for example, is easy to give, but to carry it out presupposes ") +_T("qualities one is accustomed to overlook when one says \"I do not have enough ") +_T("talent.\" One has only to make a hundred or so sketches for novels, none longer ") +_T("than two pages but of such distinctness that every word in them is necessary; ") +_T("one should write down anecdotes each day until one has learned how to give them ") +_T("the most pregnant and effective form; one should be tireless in collecting and ") +_T("describing human types and characters; one should above all relate things to ") +_T("others and listen to others relate, keeping one's eyes and ears open for the ") +_T("effect produced on those present, one should travel like a landscape painter or ") +_T("costume designer; one should excerpt for oneself out of the individual sciences ") +_T("everything that will produce an artistic effect when it is well described, one ") +_T("should, finally, reflect on the motives of human actions, disdain no signpost ") +_T("to instruction about them and be a collector of these things by day and night. ") +_T("One should continue in this many-sided exercise some ten years: what is then ") +_T("created in the workshop, however, will be fit to go out into the world.— What, ") +_T("however, do most people do? They begin, not with the parts, but with the whole. ") +_T("Perhaps they chance to strike a right note, excite attention and from then on ") +_T("strike worse and worse notes, for good, natural reasons.— Sometimes, when the ") +_T("character and intellect needed to formulate such a life-plan are lacking, fate ") +_T("and need take their place and lead the future master step by step through all ") +_T("the stipulations of his trade. ") +_T("\n\n") +_T("164 Peril and profit in the cult of the genius.— The belief in great, superior, ") +_T("fruitful spirits is not necessarily, yet nonetheless is very frequently ") +_T("associated with that religious or semi-religious superstition that these ") +_T("spirits are of supra-human origin and possess certain miraculous abilities by ") +_T("virtue of which they acquire their knowledge by quite other means than the rest ") +_T("of mankind. One ascribes to them, it seems, a direct view of the nature of the ") +_T("world, as it were a hole in the cloak of appearance, and believes that, by ") +_T("virtue of this miraculous seer's vision, they are able to communicate something ") +_T("conclusive and decisive about man and the world without the toil and ") +_T("rigorousness required by science. As long as there continue to be those who ") +_T("believe in the miraculous in the domain of knowledge one can perhaps concede ") +_T("that these people themselves derive some benefit from their belief, inasmuch as ") +_T("through their unconditional subjection to the great spirits they create for ") +_T("their own spirit during its time of development the finest form of discipline ") +_T("and schooling. On the other hand, it is at least questionable whether the ") +_T("superstitious belief in genius, in its privileges and special abilities, is of ") +_T("benefit to the genius himself if it takes root in him. It is in any event a ") +_T("dangerous sign when a man is assailed by awe of himself, whether it be the ") +_T("celebrated Caesar's awe of Caesar or the awe of one's own genius now under ") +_T("consideration; when the sacrificial incense which is properly rendered only to ") +_T("a god penetrates the brain of the genius, so that his head begins to swim and ") +_T("he comes to regard himself as something supra-human. The consequences that ") +_T("slowly result are: the feeling of irresponsibility, of exceptional rights, the ") +_T("belief that he confers a favor by his mere presence, insane rage when anyone ") +_T("attempts even to compare him with others, let alone to rate him beneath them, ") +_T("or to draw attention to lapses in his work. Because he ceases to practice ") +_T("criticism of himself, at last one pinion after the other falls out of his ") +_T("plumage: that superstitious eats at the roots of his powers and perhaps even ") +_T("turns him into a hypocrite after his powers have fled from him. For the great ") +_T("spirits themselves it is therefore probably more beneficial if they acquire an ") +_T("insight into the nature and origin of their powers, if they grasp, that is to ") +_T("say, what purely human qualities have come together in them and what fortunate ") +_T("circumstances attended them: in the first place undiminished energy, resolute ") +_T("application to individual goals, great personal courage, then the good fortune ") +_T("to receive an upbringing which offered in the early years the finest teachers, ") +_T("models and methods. To be sure, when their goal is the production of the ") +_T("greatest possible effect, unclarity with regard to oneself and that ") +_T("semi-insanity superadded to it has always achieved much; for what has been ") +_T("admired and envied at all times has been that power in them by virtue of which ") +_T("they render men will-less and sweep them away into the delusion that the ") +_T("leaders they are following are supra-natural. Indeed, it elevates and inspires ") +_T("men to believe that someone is in possession of supra-natural powers: to this ") +_T("extent Plato was right to say [Plato: Phaedrus, 244a] that madness has brought ") +_T("the greatest of blessings upon mankind.— In rare individual cases this portion ") +_T("of madness may, indeed, actually have been the means by which such a nature, ") +_T("excessive in all directions, was held firmly together: in the life of ") +_T("individuals, too, illusions that are in themselves poisons often play the role ") +_T("of healers; yet, in the end, in the case of every \"genius\" who believes in his ") +_T("own divinity the poison shows itself to the same degree as his \"genius\" grows ") +_T("old: one may recall, for example, the case of Napoleon, whose nature certainly ") +_T("grew into the mighty unity that sets him apart from all men of modern times ") +_T("precisely through his belief in himself and his star and through the contempt ") +_T("for men that flowed from it; until in the end, however, this same belief went ") +_T("over into an almost insane fatalism, robbed him of his acuteness and swiftness ") +_T("of perception, and became the cause of his destruction."); -- 2.45.2